Abortion is a religious exercise pursuant of the First Amendment
Abortion is a religious exercise pursuant of the First Amendment
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Biblical abortions.
Abortion is a religious exercise pursuant of the First Amendment. In Numbers 5:21-22 women consumed a drink to terminate a pregnancy. The drink caused a woman’s thigh to rot, thereby causing an abortion/miscarriage. By dating the book of Numbers (1445-1405 BC est.) we can clearly see that abortions have been a religious exercise for 3,469 years. Other historical evidence shows religious abortions practiced for a period of 5,179 years since the time of Lamech (before the flood of Noah).
According to religious law (Fourth Amendment; privacy).
Source: “The Jewish Torah of Reproductive Justice”.
An unborn fetus in Jewish law is not considered a person (Heb. nefesh, lit. “soul”) until it has been born. (breathes air and becomes a soul; Genesis 2:7)
Source: “The Fetus in Jewish Law”.
Abortion according to Scripture.
‘Prolife’ is not a Christian ideology. The first reported abortions were performed in the Bible. Therefore, abortions are a religious exercise pursuant of the First Amendment. The first scripture detailing abortion as a religious practice is found in the book of Numbers. In Numbers 5:15-28 (KJV), it was shown that God did not wish, want, or desire a woman to bear an illegitimate child by a man who was not her husband. Likewise, the same applies to a teenage girl bearing the child of a boyfriend who is not her husband, a woman bearing a child by rape or incest (defiled), and/or any person bearing an illegitimate child they’re not prepared to raise. The issue of abortion has remained unchanged in both testaments of the Bible. In the “Tales and Maxims from the Midrash”, by Rev. Samuel Rapaport 1907, chapter Genesis Rabba; it’s written that “In the early time of creation, in the time of Lemech (3156 B.C.), a medicine was known, the taking of which prevented a woman's conception.--Gen. Rabba 23. [additional content omitted]
About the important PDF attached.
This informative website was specifically written for legal, lawful, and constitutional purposes. Unlike other abortion rights claims, lawsuits, and/or webpages; this content is not based on supposition or speculation, but on a long-standing religious practice existing for more than 5,179 years. This extensive time frame exceeds the lawful term required for common law practices. The United States is a common law country whereas published judicial opinions outweigh codified statutes in both civil and criminal law. Many common and criminal laws overlap; however, common law concerns are enacted by legal precedents/previous court rulings. It should be noted that the legal precedent pertaining abortion is not a murky as Justic Alito’s 98-page opinion suggests. Yes, abortions were legal, then legally restricted for safety, then illegal in certain states at different stages and/or times of pregnancy. This inconsistency is telling and opinionated. In furtherance, pro-life abortion arguments, policy, and laws are factually tantamount to moral and/or religious convictions. Hence anti-abortion statutes are arbitrary and capricious. Without legal standing. Negates due process and is criminally negligent and criminally liable for its firm stance contribution to extreme emotional duress. Legally, the abortion laws in some states may even qualify as human rights violations and/or crimes against humanity due to overzealous lawmakers. The anti-abortion statutes may even constitute the establishment of a state-church if SCOTUS was actually stacked with conservative justices in favor of the Dobb’s decision (anti-abortions). The state-church forces a religious and/or moral practice on others and/or nonreligious persons in violation of Free Exercise and Establishment. In furtherance, where is the governments compelling interest in such personal matters? The attached document addresses these issues.
The attached document not only criticizes Justice Alito’s 98-page opinion (Dobb’s decision), but it also dismantles Justice Frankfurter’s opinion responsible for Title 42 U.S.C § 1983. Title 42 U.S.C § 1983 is a federal code and/or roadblock designed to prohibit redress in civil rights cases (this is why attorneys discourage civil rights suits). In other words, Title 42 U.S.C § 1983 is an inferior law/a procedural due process law prohibiting superior rights/substantive due process laws pursuant of the Supremacy Clause. The attached document will show attorneys how to defeat Title 42 U.S.C § 1983 in defense of their clients’ rights. The Supremacy Clause guarantees a redress of grievances for all first Amendment violations, therefore, Title 42 U.S.C § 1983 is a deprivation of rights.
The attached document also shows what is and isn’t a legitimate legislative or judicial activity based on the enumerated grants of power as it pertains to qualified immunity (not discussed in the attached document). A legitimate function/act of government is also permitted or restricted by the grants of enumerated power. All grants and limits of power are either prohibited or authorized by three simple words “shall” and “shall not “. [The enumerated powers of government are defined and listed/limited [Marbury v. Madison, 1 Cranch 137, 176 (1803) (Marshall, C. J.)].
The attached document also shows the difference between procedural due process laws and substantive due process laws. Drawing inference to the Slaughter-House Cases, 83 U.S. 36 (1872) the courts/constitution identifies two forms of citizenship in the United States: federal and state. Federal citizens are entitled to substantive Due Process laws and rights according to its constitutional guarantee. State citizens, according to the slaughterhouse cases, pertains to the children and/or the creations of a state such as corporations. This form of citizenship is governed by procedural due process laws. However, it’s not uncommon for local governments to impose procedural due process laws on federal citizens, especially in courtrooms.
Unfortunately, substantive Due Process rights must be hard fought. This is no easy trick because if the courts were actually forced to prove guilt beyond a reasonable doubt them the system would collapse under the volume of its own weight (case logs).
The document also shows relevant information about the Ninth and Tenth Amendments. Every American should know as much as possible about the Ninth Amendment because it’s singularly the most powerful grant in the Bill of Rights.
The impact of federal abortion protections on state law.
Abortion is a First Amendment right pursuant of religious Exercise of the U.S. Constitution. The federal Frist Amendment rights are upheld, adopted, and absorbed within the State Constitutions of all 50-states. This means, state anti-abortion laws are contrary to the state.
See Halakha and the Kentucky abortion lawsuit involving three Jewish women (Jessica Kalb, Lisa Sobel, and Sarah Baron), filed in the Jefferson Circuit Court, Louisville, KY. Court judge, Mitch Perry, ruled (7/ 22) that there is "a substantial likelihood" that Kentucky's new abortion laws violate "the rights to privacy and self-determination" protected by Kentucky's constitution. Also see Halakha (Halakhah; the Way; the totality of laws and ordinances evolved since biblical times that regulate religious observances and daily life) according to the Bible the way or the path is the true meaning of biblical faith (Is 35:8, John 14:4 & 6,) before faith was interpreted as belief/pistis (Strong’s number G4102) by non-Jewish persons/Greek philosophers. Not all Christians subscribe to theology. Theology is a religious theory about God which is no different than the theory of Atlantis and/or the theory of evolution. Resultantly, “Jews do not consider life to begin at conception; this religious belief is forced on them by the government,” and/or state church. “Kentucky’s laws are Christian in origin and design and impugn the faith of Jewish Kentuckians.” According to the Midrash Bereishit Rabbah 34:10, life begins "from the moment the fetus emerges from the womb" (breathes air and becomes a living soul; Genesis 2:7).
Nonparental miscarriages or abortions.
The religious rights to an abortion and/or abortifacients are only retained by the parents of an unborn child. Any non-parental persons, groups, governments, agencies, corporations, organizations, and/or institutions, causing a woman’s fruit to depart from her (abort/miscarry) shall surely be punished by the punishment laid upon the person, group, government, agency, corporation, organization, and/or institution by the woman’s husband according to Exodus 21:22 (KJV & NLT). If the woman is unmarried, then the punishment shall be established by the father of the child and/or the father of the woman, and/or by the woman’s siblings and/or by her father’s siblings and/or closest kinsperson in succession to the woman according to Numbers 27:8-11 (KJV). In this regard, First Amendment protections may charge any government agency, official and/or state actor with First Amendment violations and deprivations of rights, subject to redress of grievances. Uniquely, the punishment (compensation), penalty and/or redress attached to the unprohibited exercise removes any preestablished limits on torts in compliance to the exercise identified in Exodus 21:22 (KJV & NLT), as determined by a judge/court. The demand for redress, remedy, and/or liability is not only justified under both civil and criminal procedures, statutes, codes, and laws, but now the First Amendment; this negatively impacts the appeals process; particularly for private actors. The First Amendment has never been viewed in such a way before, but the language is clear, unprohibited exercise is to be upheld by the laws of the land. Even though the paradigm is consistent with judicial proceedings it represents an odd type of Sharia Law for Christians in America. It removes the protections of those causing an unnatural miscarriage and//or nonparental abortion.
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